What is the Real World?

Our special theme says, “The Holy Spirit has no need of time when it has served His purpose. Now He waits but that one instant more for God to take His final step, and time has disappeared, taking perception with it as it goes, and leaving but the truth to be itself. That instant is our goal, for it contains the memory of God.”

NTI Matthew, Chapter 11, says:

The search for truth is not truth itself, so do not stop there. Many have heard the call to search and have accepted it, but then they have stopped, thinking themselves complete. You are not complete until you are Truth, so do not stop at the call. It is your beginning, but it is not your end. To find the truth, you must walk until your end.

The “memory of God” is the realization of truth as our Self. The real world is the sign that truth realization is near. It is the end of the bridge, but it is not yet the shore on the other side of the bridge.

For me, that means that my commitment to spiritual practice must be complete. Some people may reach the experience that A Course in Miracles calls the real world and feel awakening is done. If they feel awakening is done, they might stop spiritual practice.

Certainly, some types of practice will fulfill their purpose and no longer be needed. A purified mind doesn’t need the practices that purify the mind. But a mind that hasn’t reached Self-realization should continue to open to Self-realization through practices like awareness-watching-awareness meditation.

When a devotee asked Ramana Maharshi about the end of Self-inquiry, Ramana responded that the end of that practice is “to know the truth that the ‘I’ is not different from the Lord …”

I love You, Father, and I love Your Son.

Today’s lesson is the recognition that “senseless journeys” are futile. The only meaningful journey is the journey toward Self-realization, and the end of that journey is sure.

Today’s lesson is a loving commitment to spiritual practice. We could see “I love You, Father, and I love Your Son,” in this way:

Focused awareness on awareness is the doorway to Infinite Awareness. I love watching awareness (the Son), and I love journeying toward Infinite Awareness (the Father) by remaining in awareness.

If you have 30 minutes for meditation today, I recommend this meditation:

Loving Consciousness Description Y

What is the Real World?

Our special theme says, “The Holy Spirit has no need of time when it has served His purpose. Now He waits but that one instant more for God to take His final step, and time has disappeared, taking perception with it as it goes, and leaving but the truth to be itself. That instant is our goal, …”

That instant is our goal. That is why we are on the spiritual path. That is why we do the practices that are part of Gentle Healing. Truth is the goal that lives in our hearts.

Today, take some unhurried time to review what you have written this week regarding your selected perception. As you read, notice your desire to follow the guidance that has come through your writing. Focus your attention on that desire. Through loving attention, it will expand. Sit in awareness and quietly be with your desire to follow guidance across the bridge to truth realization.

Forgiveness is the only gift I give.

Our lesson says, “Forgiveness is the only gift I give, because it is the only gift I want. And everything I give I give myself. This is salvation’s simple formula.”

Today is a day of realizing how deep our desire is to let spiritual intuition guide “the way I live” as “I accept the Atonement for myself.”

What is the Atonement? Atonement means “reparation for a wrong,” with reparation meaning, “the action of repairing something.”

In this case, wrong perception is what needs to be repaired. Wrong perception is the block to the real world and the block to truth. We accept the Atonement for ourselves by doing our part to heal wrong perceptions and by allowing the miracle to do its part to bring healing to completion.

If you have 30 minutes for meditation today, I recommend this meditation:

Loving Consciousness Description X

What is the Real World?

Our special theme speaks of the real world as a world that “arises from a mind at peace within itself.” It says the “real world signifies the end of time, for its perception makes time purposeless.” Then it goes on to say, “The Holy Spirit has no need of time when it has served His purpose. Now He waits but that one instant more for God to take His final step.”

In our last special theme, we learned that spiritual intuition is the bridge from our false self to our true Self; we need to surrender to spiritual intuition for as long as the false self continues.

Since the mind is good at lying to us, and we could be fooled into thinking we’ve transcended the false self when we haven’t, our current special theme gives us another clue to pay attention to.

When we perceive the real world, with “no cries of pain and sorrow heard—when “No danger lurks in anything”—we have reached the end of the bridge, and spiritual intuition is no longer needed. It’s purpose has been fulfilled. God will take the next step to transport us from the end of the bridge to truth realization. Until then, spiritual intuition is needed to guide us.

It’s helpful to have this clarity, because it keeps us from fooling ourselves. As long as we have any fearful perceptions, spiritual intuition is needed.

The Holy Spirit speaks through me today.

Today’s lesson says, “We teach today what we would learn, and that alone.”

Over the last two days, you have discovered something that is helpful for you to learn. When you have fully learned something, a change occurs. Until a change occurs that signifies the learning is complete, you are still learning.

Teaching is a way of learning. However, there are many ways to teach. You can take time in the Sanctuary, weekly or just once (if there is an open timeslot) to teach what you need to learn. However, NTI Luke, Chapter 9 says, “I may have you teach without a single spoken word.”

Let’s allow spiritual intuition to guide us regarding how we are to “teach” in order to learn what’s most helpful for us to learn now. Let’s use Adyashanti’s method of writing to discover the best way for us to teach what we are learning regarding the selected perception we are looking at this week.

1 – Write or type this question: What’s the best way for me to teach to learn _______________?
(Fill in the blank with what you need to learn now.)

Note: You may also do this by speaking into a recorder.

2- Write about “teaching to learn” as if you are teaching someone else everything you know about that. You can use resources like NTI Luke, Chapter 9, to help you gather your thoughts about this topic.

Follow Adyashanti’s advice by writing all the way to the edge of what you know about this topic, and then wait for something else that you know is true. When that next true word, phrase or sentence comes, write it down. Stay with this process until you come to a conclusion that feels like guidance for you.

Note: Be sure to write without a limited view about what “teach” might mean.

If you have 30 minutes for meditation, I recommend this meditation today:

Abandon Release Description D

What is the Real World?

Our special theme speaks of two phases of awakening. The first is “quiet eyes” and “a mind at peace.” This is the mind that sees the real world, which “is a symbol, like the rest of what perception offers.”

The second phase of awakening occurs when God takes “His final step, and time has disappeared, taking perception with it as it goes, and leaving but the truth to be itself.”

Contemplate the teaching in our special theme alongside this description from a Catholic contemplative, Bernadette Roberts. It is from her book, The Experience of No-Self:

Within the traditional framework, the Christian notion of loss-of-self is generally regarded as the transformation or loss of the ego (lower self) as it attains to the higher or true self in its union with God. … Thus there is no longer any sense of “my” life, but rather “our” life—God and self. In this abiding state, God, the “still-point” at the center of being, is ever accessible to the contemplative gaze—a point from which the life of self arises and into which it sometimes disappears. But this latter experience of loss-of-self is only transient; it does not constitute a permanent state …

Because this was the limit of my expectations, I was all the more surprised and bewildered when many years later I came upon a permanent state in which there was no self, no higher self, true self or anything that could be called a self. … In main, I am convinced that the contemplative life is composed of two distinct and separate movements…

The first movement is toward self’s union with God … wherein the emphasis is on interior trials and dark nights by which the self is established in a permanent union with God, the still-point and axis of its being. In this process we discover that self is not lost; rather, a new self is revealed that functions from the deepest, innermost divine center.

Following this first movement is an interval during which this union is tested by a variety of exterior (not interior) trials whereby this oneness is revealed in all its enduring depths of stability and toughness against all forces that would move, fragment, or disturb its center… [It is] actually the preparation for a great explosion—a quiet one, however—that ushers in another major turning-point. … [A] point is reached where the self is so completely aligned with the still-point that it can no longer be moved, even in its first movements, from this center. It can no longer be tested by any force or trial, nor moved by the winds of change, and at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it. …

The onset of this second movement is characterized by the falling away of self and coming upon “that” which remains when it is gone. … The immediate, inevitable result is an emergence into a new dimension of knowing and being that entails a difficult and prolonged readjustment. The reflexive mechanism of the mind—or whatever it is that allows us to be self-conscious—is cut off or permanently suspended so the mind is ever after held in a fixed now-moment out of which it cannot move in its uninterrupted gaze upon the Unknown.

Eternal holiness abides in me.

Today’s lesson speaks of our holiness, “which is far beyond my own ability to understand or know.” The lesson says, “Illusions can obscure it, but can not put out its radiance, nor dim its light. It stands forever perfect and untouched. … And I can know my holiness.”

Today, contemplate where you are in the process of coming to know the eternal holiness that abides in you.

• Are you in the purification stage, which is primarily involved with noticing false thinking, beliefs and conditioning and letting them go?
• Are you in the stage of merging, which is primarily involved with perfecting your abidance with the right-mind (spiritual intuition)?
• Are you in the stage of true perception, where merging has been perfected, and now you wait quietly for God to take His final step?

Also, based on where you are in this process, what is your primary function now?

If you have 30 minutes for meditation, I recommend this meditation today:

Abandon Release Description E