Today’s reading reminds me of the children’s nursery rhyme:

Humpty Dumpty sat on a wall,
Humpty Dumpty had a great fall;
All the king’s horses and all the king’s men
Couldn’t put Humpty together again.

The wall we sit on is belief in our thoughts. It is a very shaky wall, crumbling at its foundation. If we sit on this wall, “a very great fall” is destined. The fall results in a break from clarity; we see from a separated, biased point-of-view instead of from reason and wholeness. We also make the mistake of believing how we see—we think we are right—and so, “All the king’s horses and all the king’s men” cannot help us see rightly again.

In today’s reading, Jesus gives us a prayer to pray whenever we find ourselves on that shaky wall:

Father, it is not Your Will that I be separate from you, so it is not my will that I be separate. I rejoin with you by letting go of my attack [or fear, judgment, guilt, unworthiness, etc]. I give this to you, that you may do with it as it is Your Will. I ask for nothing of you but peace.

This prayer, or one like it, helps us let go of thinking that is about to cause “a great fall.” When we surrender thoughts in this way, we let them go and leave them in God’s Hands. We don’t continue to think with those thoughts. We don’t speak from them, and we don’t act upon them. We step outside that loop of thinking. We willingly let things be as they are and as they will be.

If we follow the prayer up by thinking, speaking or acting with those thoughts, we have not surrendered them. Our wall remains shaky, and a fall is eminent.

Today’s reading also points toward true perception. We can place our attention with this pointer instead of with our separation thinking, if we want to. The pointer that Jesus shares is “the innocence that is found within our Lord.” Jesus also uses a small child as an example of his own innocence, which he calls “one innocence.”

In order to understand this pointer, we need to understand “innocence.” In this case, innocence isn’t the opposite of guilt. Innocence is “lack of knowledge.” (From Merriam-Webster’s Dictionary.) Or said another way, it is the opposite of the I-know mind.

Again, believing our thinking is the problem. When we accept, “I don’t know,” we disengage from the thinking mind and open up to intuition, which comes from consciousness.

Twice in today’s reading, we are told that Jesus “opened his mouth, so that the Holy Spirit could pour forth.” We aren’t told: Jesus knew the man who was speaking, and he knew this guy had a grievance against so-called-Messiahs. He also knew that he had to prove this man wrong, or many people might stop trusting him. And so, he tried to get the man to see another way, so that the crowd would not turn away.”

Opening his mouth without any ideas about what he would say is an example of innocence. Believing thinking, like the thinking in my made-up example above, is the opposite of innocence and a fall from clarity.

Each day, I read from NTI. When I feel to stop and be with a particular sentence or paragraph, I do. However, when I finish reading and pick up my laptop to begin writing the tip, I always wonder, “What will I type today?”

My daily tip is a surprise to me. It unfolds as I write. Until it is done, I don’t know what it will say. Today, the idea about Humpty Dumpty came after I put my hands on the keyboard. In fact, I originally wrote, “Today’s reading is about how we separate ourselves.” After I typed that, the idea of Humpty Dumpty came, so I deleted my original opening sentence and followed Humpty Dumpty to see where it would go.

Innocence is lack of knowledge. By following that pointer, we experience true perception. By believing our thinking—by thinking we know—we keep climbing up and falling off of a wall, over and over and over again.

Today’s reading is about resistance. We each experience resistance to truth. We experience resistance to the degree that we are attached to the body-personality-mind as “me.” In other words, the more I see ‘this’ as me, the more I resist truth and the practices that lead to truth.

Why?

If I think ‘this’ is me, including this mind’s desires, fears and will, then I feel threatened by truth to the point of believing that I am losing what I am.

Resistance can take on many forms. Sometimes resistance is light and barely noticed as resistance. An example of light resistance is avoiding daily contemplation and meditation in favor of something else, like sleeping later, watching TV, playing video games, hanging out on social media, and etcetera.

Sometimes resistance and can be very strong. It can appear as absolute panic. I remember one of my biggest bouts with resistance. I thought I was being led, step-by-step, away from sanity into insanity. While the resistance attack lasted, there seemed to be evidence to prove that I was right. I became very afraid. Fortunately, clarity broke through long enough for me to see that I was experiencing an attack of resistance, and I was able to move into rest-accept-trust until fear dissipated. This happened just before finishing NTI. If I had “run from the spiritual path—run away now,” which is what the fear was encouraging me to do, we wouldn’t have NTI, The Thoughts of Awakening, The Teachings of Inner Ramana or Awakening Together today.

In today’s reading, Peter is overcome with extreme fear after Jesus shares “great truths that had not been shared before.” These truths are the same truths that I shared with you in Year 1 through the tips on ACIM Workbook Lessons 298-358. Until this day, Peter had not realized that he was on a path of letting go of the sense of self-existence. Imagine yourself in the wilderness, on a mountain with a man who you thought taught simple forgiveness and love, and then suddenly realizing that he is leading you to the end of your personal sense of existence. And you’re stuck on top of a mountain with this madman, miles from the nearest village!! What if he pushes you off of a cliff?

That’s how strong resistance can be sometimes. Fear can take hold with a very tight grip. Panic sets in. Seeing and thinking become incredibly distorted.

When fear is strong, it is not the time to do anything. It is not the time to make decisions or make changes. When fear is strong, it is time for rest-accept-trust. Wait in patience—realize, “This too shall pass”—until a sense of peace, trust or well being returns.

The spiritual path can be likened to a children’s game, which is called “Red Light, Green Light.” Here’s how to play: Do nothing—make no changes—whenever fear is present (red light). Move forward with intuition when there is peace and trust (green light). In this way, you make steady progress to the finish line (awakening).

Note: Today’s reading ends about one third of the way down page 94. The last line of the reading is, “In this way, you find yourself on the path of healing with a mighty companion by your side.”