{"id":8961,"date":"2015-07-10T06:09:07","date_gmt":"2015-07-10T12:09:07","guid":{"rendered":"https:\/\/awakening-together.org\/dev2\/?p=8961"},"modified":"2017-08-18T17:11:30","modified_gmt":"2017-08-18T23:11:30","slug":"the-interspiritual-revolution","status":"publish","type":"post","link":"https:\/\/awakening-together.org\/dev2\/the-interspiritual-revolution\/","title":{"rendered":"The Interspiritual Revolution"},"content":{"rendered":"<p><strong><a href=\"https:\/\/awakening-together.org\/dev2\/wp-content\/uploads\/2015\/07\/Masters-e1436530283634.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-8964 aligncenter\" src=\"https:\/\/awakening-together.org\/dev2\/wp-content\/uploads\/2015\/07\/Masters-e1436530283634.jpg\" alt=\"Masters\" width=\"540\" height=\"223\" \/><\/a><\/strong><\/p>\n<p><strong>HOW THE OCCUPY GENERATION IS RE-ENVISIONING SPIRITUALITY<\/strong><\/p>\n<p><em>\u201cWe must all achieve our identity on the basis of a radical authenticity\u2026 [for] it is only in the real world of the person \u2013 neither singular nor plural \u2013 that the crucial factors influencing the course of the universe are at work.\u201d ~ Raimundo Panikkar, \u201cThe Silence of God,\u201d Introduction p. xviii<\/em><\/p>\n<p>There can be little doubt that traditional religious frameworks are no longer speaking to new generations as they have in the past, especially in the West. In a recent article in the LA Times, Philip Clayton, Dean of Faculty at Claremont School of Theology, writes that the fastest growing religious group in the United States is \u201cspiritual but not religious,\u201d containing a shocking 75 percent of Americans between the ages of 18 and 29. Clayton argues that young people are not necessarily rejecting a sense of God, rather they feel that religious organizations are too concerned with money and power, too focused on rules and too involved in the structures of the political status quo.<\/p>\n<p>This is why the Interspiritual Revolution is so important. In a recent book of magnificent scope, \u201cThe Coming Interspiritual Age\u201d (Namaste Publishing 2013), Dr. Kurt Johnson, a former Anglican monk and evolutionary biologist, together with David Robert Ord, trace the history of the interspiritual movement from no less than the Big Bang. They explore this unfolding extensively from an integral and evolutionary perspective, bringing together the world\u2019s religious traditions, developmental history, and current scientific understandings of anthropology, human cognitive development, brain\/mind and scientific consciousness studies.<\/p>\n<p>They make a powerful argument for seeing the history of the world\u2019s spiritual and religious traditions as one movement, all contributing to the maturation of our species.<\/p>\n<h5><strong>Mystical Spirituality<\/strong><\/h5>\n<p>Brother Wayne Teasdale, a lay Catholic monk who was ordained as a Christian sannyassi (a monk in the Hindu tradition), coined the term interspirituality in his book \u201cThe Mystic Heart: Discovering a Universal Spirituality in the World\u2019s Religions\u201d (New World Library, 1999). In it, Brother Wayne said:<\/p>\n<p><em>The religion of humankind can be said to be spirituality itself, because mystical spirituality is the origin of all the religions. If this is so, and I believe it is, we might say that interspirituality \u2014 the sharing of ultimate experiences across traditions \u2014 is the religion of the third millennium. Interspirituality is the foundation that can prepare the way for a planet-wide enlightened culture\u2026<\/em><\/p>\n<p>We believe this understanding of Interspirituality, as a reciprocal sharing of realizations and contemplative gifts, in which each person\u2019s insights help to affirm, deepen, and direct the other\u2019s journey, is a framework that can be embraced by a new generation of spiritually hungry youth, while also allowing for inter-generational bridges to be built between elders, wisdom traditions and the youth. We call this process spiritual democracy, putting aside our egos and relating to each other in a way in which we can be surprised by the Divine, through which wisdom can come through everyone participating and God emerges as the \u201cbetween\u201d between friends. Interspirituality leads us to the God that is emerging among us, while naturally allowing us to touch the God within and beyond.<\/p>\n<h5><strong>Willing to Quest<\/strong><\/h5>\n<p>The truth is there is a revolution happening among us. People are waking up to the emptiness of their consumer-driven and materialistic worlds, and are beginning to re-evaluate what matters. The Occupy movement, the Arab Spring, the recent protests in India over the rape and treatment of women \u2013 these are but early manifestations of something deeper emerging in our collective Soul. Young people are no longer interested in living in a world that doesn\u2019t feel like their soul\u2019s home, and they are willing to question the way things have been done in the past. It is to this questioning, this questing, that we believe Interspirituality has so much to offer, and can speak to the younger generation in a way that nothing else can.<\/p>\n<p>In order for interspirituality to play this potent role, however, we must be careful in how we come to understand it, what it means and what it has to offer. There is a subtle danger in allowing interspirituality to be defined by an amorphous \u201coneness.\u201d An overemphasis on this can lead to an assumption that the varying experiences of \u201coneness\u201d are the same (leaving aside for now the sticky question of whether or not this is actually the case), while at the same time implying, perhaps even unconsciously, that an experience of \u201coneness\u201d is needed for a seat at the Interspiritual table. While the unity of the human race must be championed tirelessly by Interspirituality, we must also leave ample room for the messy complexity, the blood and marrow, that diversity demands. We explore the deeper contemplative dimension of this interspiritual movement in our manifesto, \u201cNew Monasticism: An Interspiritual Manifesto for Contemplative Life in the 21st Century,\u201d as well as the sacred activist side in \u201cOccupy Spirituality: A Radical Vision for a New Generation\u201d (forthcoming, North Atlantic Books, Adam Bucko and Matthew Fox).<\/p>\n<p>We must also acknowledge different ways of being interspiritual. One may have a solid grounding in one tradition, and from this foundational point reach out to experience and understand the wisdom of other traditions.<\/p>\n<p>This has been the way of many of the founders of the Interspiritual movement, such as Father Bede Griffiths and Brother Wayne Teasdale. One may also go the way of \u201cmultiple belonging\u201d by fully immersing oneself in multiple traditions, such as Lex Hixon, also known as Shaykh Nur al-Jerrahi, did. This way is eloquently described by Matthew Wright, an Episcopal priest and practicing dervish, in \u201cReshaping Religion: Interspirituality and Multiple Religious Belonging.\u201d There is yet a third way, in which one\u2019s primary path is one\u2019s inner guidance, what George Fox, founder of the Quakers, called one\u2019s \u201cinner teacher,\u201d and what Christians have often referred to as the \u201cguidance of the Holy Spirit.\u201d Its emphasis lies on the relationship aspect of the Ultimate Mystery. This way may not lead to being embedded in a particular wisdom tradition (without eliminating this possibility), but instead to taking on, in a mature and disciplined way, differing teachers, practices and service roles throughout one\u2019s lifetime, under the guidance of the Spirit.<\/p>\n<p>Too often this third way has been described as being selfish, flaky, a spiritual \u201cEsperanto,\u201d or arising out of an inability to commit. In fact of matter, it is all about commitment. It is about fidelity to one\u2019s own path, to the inner impulse that arises within us, and the courage to commit to it with all of one\u2019s being, allowing ourselves the freedom of movement that it demands. It shifts us from a reliance on gurus, dogmas and institutions to following one\u2019s own inner light.<\/p>\n<p>It is not freedom for the sake of freedom, it has a purpose. It is the newest and yet most ancient way, as it is the origin of all the world\u2019s wisdom traditions.<\/p>\n<p>Our traditions and elders must come to recognize this impulse in the youth, not as a selfish reliance on one\u2019s \u201cself,\u201d but as nothing less than the breath of the Holy Spirit, opening up possibilities for new structures and understandings to emerge. To fail to do so we fear is to relegate themselves to the dustbin of history, making the human race poorer from the failure to pass on the very real wisdom their traditions have safeguarded and passed down for centuries.<\/p>\n<p>Yet, it is unequivocal that a purely subjective guidance tends to be dangerous, as all authentic traditions have attested to. This is why we need communities where we can help each other to discern what is authentic and facilitate the immersion into spirit. This is why we need our spiritual elders and we need our wisdom traditions to give us guidance, but we also need a new way to pass down their accumulated wisdom.<\/p>\n<h5><strong>Entering into Interspirituality<\/strong><\/h5>\n<p>Interspirituality is about entering into a divine milieu, where \u201cthings are transfigured\u2026 but in this incandescence they retain \u2013 this is not strong enough, they exalt \u2013 all that is most specific in their attributes\u201d (Pierre Teilhard de Chardin, The Divine Milieu). It is about the uniqueness of the human race itself, and for this to ultimately be discovered in full it needs each of our individual experiences of Life at its lived depths and revelations. It is then through the sharing of these gifts that a new fullness, a new understanding, can emerge. What is true for us individually is true for our religious traditions as well. Each religion, we believe, offers a unique way into the Ultimate Mystery and unique fruits, as does each individual journey. We are ready to move into a unity that is full, that welcomes all textures, where the Buddha\u2019s equanimity complements Christ\u2019s radical love in action, and where the Hebrew prophetic outrage can be merged with the incarnate spirituality of the prophet Muhammad, peace be upon him, and the timeless revelations of the Hindu sages.<\/p>\n<p>For it is here, among us, that the Kingdom of Heaven which Jesus spoke of so intimately lies, waiting to be discovered through our intimacy with one another. It is here that our unity as a human race lies, and Interspirituality is dedicated to its discovery. This movement will lead to new structures, new narratives and new forms that live in communities which are cells of a new world; cells connected in networks of friendships, and one day this emerging web of contemplative being and acting will become a center for all of life, not because someone imposes it or lobbies for it, but because Life attracts more life.<\/p>\n<p>This is the revolution, the Interspiritual Revolution. Come, join us\u2026<\/p>\n<p>To explore the Interspiritual Movement please see the extensive <a href=\"http:\/\/issuu.com\/yorkmin\/docs\/the_coming_interspiritual_age_archive_edition\" target=\"_blank\" rel=\"noopener\">Interspiritual Ezine<\/a><\/p>\n<p>WORDS BY RORY McENTEE &amp; ADAM BUCKO<br \/>\nORIGINALLY APPEARED IN THE HUFFINGTON POST<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HOW THE OCCUPY GENERATION IS RE-ENVISIONING SPIRITUALITY \u201cWe must all achieve our identity on the basis of a radical authenticity\u2026 [for] it is only in the real world of the person \u2013 neither singular nor plural \u2013 that the crucial factors influencing the course of the universe are at work.\u201d ~ Raimundo Panikkar, \u201cThe Silence [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3300,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[33],"tags":[],"class_list":{"0":"post-8961","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-blog","8":"entry"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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