Today’s reading is very important. One who genuinely practices today’s reading will advance very quickly. As we have already seen, if we continue to live by our old habits, nothing changes.

Today’s reading makes two primary points:

Everything that you see and experience, you see and experience through the filter of your mind.

That means your mind at your current vibrational level. As you rise in vibration, you still see through the filter of your mind, but how you see changes because the mind is different at a higher vibration. Remember, mind is simply thought. So as thoughts change, perception changes. However, even the highest thought—the highest vibration—is still not reality. Perception is never reality, so perception isn’t knowledge.

Knowledge is peace.

Knowledge isn’t “the right perception.” Perception is always interpretation—always seen through the filter of mind. Knowledge is peace.

Peace isn’t perception. Peace is difficult to describe, because it isn’t an object. It isn’t a thought or emotion. It is the absence of object—the absence of thought and the absence of emotion. It is undisturbed, clear, open awareness. That is knowledge.

If we are honest with ourselves, we know when we are caught up in our interpretation and when we are acting with knowledge.

How do we know?

Because peace is either present or it is not.

We can lie to ourselves and claim to be at peace when we are not, but if our desire for truth is strong, we won’t lie to ourselves. From the stance of self-honesty, it is very easy to tell if we are at peace in the moment or if there is a disturbance present.

Today’s reading recommends that we avoid speaking or acting from interpretation, which is not knowledge. It also suggests that we avoid “correcting” others whenever there is a disturbance in our mind. Instead, if we notice a disturbance in ourselves, regardless of how small that disturbance is, we do well to seek healing and clarity in quiet.

When we are at peace—meaning there is no disturbance present—we can trust what we feel to say and do. We are moved by knowledge. In fact, one who is moved by knowledge knows she is moved by knowledge, because she does not have her own interpretative reasons for what she is saying, doing or not doing. She does it because she feels moved to do it, and that is all. There is no other reason, because there isn’t an interpretation.

Review today’s reading carefully, contemplatively and repeatedly. After that, I recommend practicing it conscientiously. There is great benefit in putting today’s reading into practice starting immediately.

Here is a Bible story from Luke 6:

One Sabbath Jesus was going through the grain fields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” [Work, like harvesting grain, is unlawful on the Sabbath according to Jewish law.]

Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. [Unless it is life threatening, healing is also considered work, and therefore, unlawful on the Sabbath.] But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

As the scribe of NTI, when I read that story from the Bible, I judged the Pharisees. That’s why you see the interpretation that you see in today’s reading. It talks about judgment, because I was caught up in judgment.

What is judgment? In the way it is used here, judgment is comparing and then favoring or rejecting.

There is another definition of judgment. Judgment can also be defined as making sensible conclusions. The problem is, most of us think we are judging sensibly when we are actually practicing the distorted judgment of separation.

If there were more clarity in the human mind, the guidance would be to use sensible judgment in our daily lives, but when we are completely confused about what is sensible and what is not sensible, the guidance becomes, “forget everything you have been taught and everything you have learned. For if you know nothing, you cannot judge. Any judgment you make … is a mistake.”

Is it safe for us to let go of all judgment? Yes, it is safe if we turn to intuition for guidance. Remember, intuition knows everything about this moment, and it knows truth too. It is much more reliable as a guide than the limited, biased thinking mind. As Nisargadatta taught:

That which sees all this, and the nothing too, is the inner teacher. He alone is; all else only appears to be. He is your own swarupa (true Self), your hope and assurance of freedom; find him and cling to him and you will be saved and safe.

Let me be clear. Humans need judgment to survive. One who lays down the judgment of the thinking mind without tuning into intuitive judgment puts the body-personality in danger. However, it is perfectly safe to abandon ego-judgment and listen to intuition instead. As today’s reading says:

I know truth and I know the world that you believe and hold dear.

Therefore, it is safe to trust intuition.

Today’s reading addresses a second mistake that I made as the scribe of NTI. While reading the Bible, I noticed that the names of the apostles in Luke were different than the names of the apostles in a previous book in the Bible, and I became scared. The fear that arose in me was the fear that the truth is not true.

My mistake was looking for the truth in the world (in this case, in accurate Biblical history.) Looking for truth in the world isn’t an uncommon mistake. Another way this mistake manifests is by expecting human perfection from our spiritual teachers. What we don’t realize is that we want them to be perfect, because we are looking at them as if they are the truth, and then when they do something that doesn’t meet our mental expectations regarding truth, we are disillusioned, and we suffer.

NTI says, “We are all guided to learn the truth by following the path of unreality.”

What does that mean?

It means that the symbols we encounter in the world, including the books and teachers that point to truth, are not truth itself. It is as NTI Revelation says:

The world is an illusion, and so everything you experience as you let go of the world is illusion also. You are not to believe any of it. But helpful symbols will be given to guide you. Remember that they are only symbols. Follow them, realizing you know not where they lead.

Judgment will lead us to reject a book or teacher if we find an error in it that doesn’t meet our expectations. Both favoritism and rejection are the signs of ego-distorted judgment.

Intuition leads us to take what is helpful from books and teachers, and simply leave what isn’t helpful without getting caught up in emotional rejection. Sensible decisions like this are the hallmark of intuition.